måndag 15 mars 2010

Poesi tisdag i Uppsala


Poetry Tuesday in Uppsala


I am seriously thinking to introduce a poetry event for young people in Uppsala. The programme aims at enlightening Uppsala young people who write poems, love to read poems as well as listen to poetry reading and who have future ambition to choose writing as a career.

The programme will include reading, discussion and interactions among young poets. The target group is young people below 20. It will also be open for others. The discussion will focus on process, technique and considerations in writing, tradition and contemporary state of poetry. In fine, it will help the participants to progress further in their noble mission of writing. It will be free of cost to participants. They will get workshop input from the programme as well.

The programme will also include the idea of Featured Poet and Poetry Profile.

Featured Poet: Every Tuesday we will have a featured poet, who has published poetry collection to his or her credit.

Poetry Profile: We will also invite the poet who is just published in Upsala Nya Tidning poetry section on the same day to our programme. Here it is to be noted as UNT has introduced a poetry corner every Tuesday.

My friend UNT Kulturchef Lisa Irenius, who was also a guest author in my workshop at Uppsala City Library, was so influenced by the feedback from participants at the workshop. One of participants proposed to Lisa to introduce ‘Readers’ Poetry’ in UNT. Before that sometime last year I requested her to find a space for poetry.

Against this backdrop, Lisa introduced poetry section in UNT. Such a dynamic initiative from Lisa’s side made me thinking further to contribute to Uppsala literary scene supplementing to the idea. That is why I chose Tuesday as consequence for my programme. It will take place every Tuesday at 18.00-21.00 at a cute and young friendly cafeteria in Uppsala.

Poetry Tuesday in Uppsala or Poesi tisdag i Uppsala is my new dream a new mission. Let’s make it possible, let’s ´make it a success. #

Anisur Rahman
ICORN fristadsförfattare i Uppsala
anisbangla@yahoo.com
Cell: 0700 255 039




Photo source: http://atheiststation.org/mpc/docs/images/POETRY.jpg

lördag 13 mars 2010

Creative Writing-Literary Workshop in Uppsala






















third series

Welcome you all to the third series of workshops on March 31 and April1. During this series, we will have two guest authors Styrbjörn Gustafsson and Lars Häger. I am herewith sending you the short presentations on their biographies as well.

Participants are reminded to submit their texts to anisbangla@yahoo.com for Anthology and/or for comments to be made by guest authors.

The topics will be as follows:

March 31, 2010: Wednesday

Styrbjörn Gustafsson
: Tranan and perspectives of publishing books

Anisur Rahman: Perspectives of translating poetry/Translation as a career


April 1, 2010: Thursday

Lars Häger: His own world of poetry
Anisur Rahman: Classes of poetry/elements in poetry/subjects in poetry


Styrbjörn Gustafsson has been running Tranan, a publishing house in Stockholm full time for soon some fifteen years, before that he worked as a consultant on international issues, and prior to that he was a folk high school teacher. Styrbjörn, also an author, has some published works on international issues. Tranan’s home page: http://www.tranan.nu/


Lars Häger född 1958 bosatt i Uppsala född i Högdalen utanför Stockholm. Lars Häger har givit ut tre uppmärksammade diktsamlingar sedan 1999: När något lyckligt faller, Det finns lagar för såna som dej och Hål. Lars Häger var månadens poet i Sveriges Radio under november 2008.


Venue: Uppsala City Library
Time: 17.30-19.30 (March 31, 2010, Wednesday)
15.30-17.30 (April 1, 2010, Thursday)

Course Leader
Anisur Rahman
ICORN Guest Author in Uppsala
Cell: 0700 255 039
E-post: anisbangla@yahoo.com


Styrbjörn Gustafsson’s photo credit: http://www.sasnet.lu.se/bilder/tranan.jpg
Lars Häger’s photo credit: Peter Åhrberg

lördag 6 mars 2010

Delighting on facts in making fictions


by Anisur Rahman

Moinul Ahsan Saber’s great subject, like very few writers of his period, is Bangladesh itself in his collection of Bengali short stories Koekti Onuman-Nirbhor Golpo (Some Hypothetical Fictions).

Saber is too acute an observer of his fellow Bengalí men and women, disappointingly are sketchy and marginal sometimes to complete this self-appointed task. He is too gifted at portraying his characters into outstanding, profoundly memorable grotesques. Centred on life in Bangladesh connecting politics and unexpected happenings that not to be spirited in line with Liberation War in 1971, the collection finds several of Saber’s key stylistic traits already in place.

Standing on strong tradition of post Tagore contemporary state of Bengali short stories, he epitomised and became close to these stories in this book are rich in styles and approaches to the times passed by Saber. Most stories in this collection are psychologically complex – end with the words having that spirit that matches with psyche of modern Bengali life.

Such touches make one’s reading of Saber a very immediate, stimulating experience. His evocations of scenes, facts and place become so relevant as such we are involved. This is an observation that can be made for promoting as some of the finest examples of descriptive writing.

The distancing of his narratives, through which a sense is imparted that the teller of the story and its author are not the same, is artful, and grows only more sophisticated throughout Saber’s progress as a fiction writer.

The story, set alongside Nokor (employment), represents the high point of Saber’s career as a writer of short fiction. This triumphant, which all contains pointed condemnations of the dehumanising effects of politics and bureaucracy take place in Bangladesh during recent decades.
As for the link between Saber and Kafka, is expressed precisely and with great connection over absurdity in modern Bengali life at home and abroad. Can we differentiate that from the finding that Kafka observed and thus presented in his writings?

In Saber and Kafka the absurd central character belongs to the absurd world around him but, pathetically and tragically, attempts to struggle out of it into the world of humans – and disappears in despair. And exactly such things happen in case of Abu Taleb in the story entitled as ‘Abu Taleb’s Sorol Proshno’ (The ordinary question in Abu Taleb) as in fine we can see he has agreed to have the recognition of a freedom fighter from the elements in the campaign of the anti-Liberation War of Bangladesh in 1971 and they dominate country’s politics and governance in its insights and outsights.

In the story called, ‘Sir,’ the reality and metamorphoses of statue of much expected Ratan Sir in the eyes of his expatriate student Manik and his wife Ruma in the discovery of terrorist gang leader Manik, who is ironically addressed as Manik Sir among his fellow elements and other people in his locality. This is the irony of fate of our present day Bengali life in Dhaka and other cities. Our mastan Maniks are so prominent as we cannot even find out the symbol of ideals in our society--- to be mentioned Manik sir, a school teacher. How mockery we see in our life that Saber has honestly portrayed in this story.

In the story called Amar Premika Surma, Eta Ki Taar Golpo? (My beloved Surma, is it her story?), Saber has simply presented the poverty scenes of population in villages have their troubles in hunger and deprivation due to politics cooked by Ershad-Khaleda-Hasina leadership, river erosion and bitter winter. At the same time we find discriminations in life style between the rich and the poor alongside having coloured imaginations and dreams in the eyes of the narrator, a university boy, in the story over his love-making with a rich village girl named Surma.

Two stories, ‘Eke Amra Kaktalio Bolte Pari (We can call it a miracle) and Abdul Hakimer Khosra Khata (Abdul Hakim’s Rough Notebook) are simply a bonsai presentation of the conflicts of village politics in Bangladesh.

The 92-page tiny book featuring six short fictions is to be noted as a masterpiece in respect to portray the mockeries and ironies taking place in post 1971 Bangladesh till the date, isn’t? It is a strong example in the art of short story in delighting on facts in making fiction. It is moreover a new development too in the tradition of post Tagore Bengali fiction in line with the spirit of absurdity made by Franz Kafka and others in world literature as well.

Koekti Onuman-Nirbhor Golpo (Collection of Bengali short fictions), by Moinul Ahsan Saber, Cover design by Dhruba Esh, Published by Dibyaprokash, Dhaka, Published in February 2008, Price: 100 Bangladesh Taka (pages 92)

måndag 1 mars 2010

A Peruvian voice in poetry

by Anisur Rahman


‘In the blackness of nights
seeking refuge in its shadows
the future forms,
vanish the day gone by.

In its silence
vanish its discarded voices
its sounds vanquish,
vanish the day gone by.

In the darkness of every night
in the misterious dance of every night
the night gets pregnant with a new day.’--- (Night and Day by Azril Bacal)



That's one of the poems I read written by Peruvian poet Azril Bacal during the launch of his first collection of poems ‘Refracciones Itinerantes’ (Refractions Travelers) at the Café Cardemumma, Uppsala City Library on Monday. The poems are orginally written in Spanish and some have been translated into English and Swedish by the poet.

Azril, a social scientist by profession who lectures at Uppsala and some other universities in Sweden and Latin America, I came in touch with him during my workshop on Creative Writing at the Uppsala City Library in January-May 2010.

Spanish Society in Uppsala has published the book. Among others who spoke and read from Azril’s poems included Leonardo Rosiello, lecturer at the Department of Modern Languages at Uppsala University, Lars Burstedt, well-known driving forces among poetry lovers in Uppsala and poet Magdalena Rooth Robertson .

This idea of presenting times, history, nature and life in a slim volume of poems indicates his own voice, technique and way of expression in the diverse world of poetry.

Indeed, despite being an illiterate, listening to reading of poems by Azril and Lars, I've felt so appealing by the way style his writing voice shimmers from one state to another in the mind of a reader.

He published extensively on the issue of cultural diversity, anti-racism and citizenship. Amongst his publication, 'Citizenship and national identity in latin America: the persisting salience of race and ethnicity' in Olmmen (ed.), Citizenship and National Identity: From Colonialism to Globalism, 1997; Ethnic Discrimination: Comparative Perspectives, Uppsala Universitet: Research Report from the Department of Sociology, 1992; 2 ; Ethnic Discrimination in Sweden: Basic Issues and Reflections, Uppsala Universitet: Op. Cit. 1992: 53-69; From Organism to Identity: The Road from Psychology to Social-Psychology. Towards an Epistemology of Self-Determination, University of Karlstad, Department of Social Sciences, Section of Communication, Working Paper 1994; 1. #

Photo courtesy: http://www4.theworldmarch.org/adhesiones/galeria/20090615060916_azril_bacal_roij.jpg